A Virtual Tour of the Institute of Texan Cultures (ITC)

 

With Harold Arnold & Crow, Docents

Here my friend, Fern is approaching the main entrance to the ITC.  In the background fly about about 20 flags of the mother countries from where many of our current people or their immigrant ancestors came.  The flag displayed for each country is the flag used at the time that nation first sent settlers to Texas.  For this reason it is not unusual for foreign visitors not being able to recognize the flag of their country.   In the case of the U.S. the Institute sometimes flies the 28 star flag that was the design in 1845 when Texas was added to the union.    . 

The large concrete structure beyond Fern's left shoulder is the concrete shaft of the Tower of the Americas that was a part of the 1968 World's Fair.  The observation deck and revolving restaurant 500 plus feet above is open daily.

 

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The large 3 dimensional, rotating  globe is the first display encountered by visitors upon entering the gallery.  On the side board around the globe visitors can access various statistical and historical information on the various peoples who settled Texas.

I like the 3-D map of the world, particularly because it so well illustrates how in the very distance past the still plastic plate forming today's Indian sub-continent rear-ended Asia, creating the Himalayan Mountain chain. 

 

I am with my Mescalero Apache  friend and associate, Crow.  We are standing beside a buffalo skin tepee.  In the back ground is a 1790's Lipan Apache village.  The Lipan were a small Apache tribe who in the 18rh century lived in the hill Country west and South of San Antonio and Austin hunting buffalos.  They ranged south and west to the Rio Grande and beyond into what is now Mexico.

The tepee is is 10 feet in diameter with a brain tanned buffalo skin cover. The many buffalo culture tribes chose the tepee as their principal shelter because it was portable allowing easy movement as they followed herds of buffalo.  Many different buffalo culture tribes, lived in such  tepees the year around from South Texas north through mid-North America to the prairie Provinces of Canada.

 

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Click Here For Information on Caddo Pottery Firing Technique

Here am I on a virtual visit with a group of Caddo Indians at their village in what is today, East Texas.  The date must be some time before 1200 AD since we see a mound in the process of construction.  We know from archaeology that the Caddo ceased building new mounds about 1200 AD though they continued using their previously built mounds for temple and burial purposes up until the modern era. 

The Caddo were a loose confederation of related tribes with a large population of about 30,000 in the early 1680's living in corners of four modern U.S. States,  Arkansas, Oklahoma, Louisiana, and Texas.    They grew great quantities of corn, beans, squash, melons, and sunflowers.  The men hunted forest animals, deer, bear and wild turkey, and sometimes traveled the 50 plus miles to where the forest thinned for buffalo.  

In  their language they had a word pronounced something like "techas."  It meant friend or perhaps more properly ally since it is said it was used to refer to members of the other Caddo tribes.  The early Spanish visitors heard the word and somehow began to apply their version to other friendly Indians and later it came to be used as the name of the geographic area.  They spelled the word "Tejas," that still is the Spanish word for Texas. The English changed the "j" to "x" making the name, Texas.   

 

In this picture, you see me sometime between 1100 and 1350 AD,  visiting an obscure pueblo in what is now far West Texas near the modern city of El Paso.  These people were farmers in what even then was a very inhospitable climate for farming.  They grew corn, beans and squash and hunted rabbits almost the only game available.  To supplement their larder they gather tidbits from the countryside such as the tuna, the fruit of the prickly pear cactus, mesquite beans, and grasshoppers.  Some time after 1300 when the climate became too dry to support their agriculture they disappeared probably becoming a part or the wandering gathering cultures found in the area more than two centuries later when the first Europeans traveled the lands. 

 

 

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Crow and I am at the Chuck wagon.  The chuck wagon was used principally during the 1870's and 80's when the great 3 million head herd of wild longhorn cattle a relic of Spanish times a century and a half earlier, were rounded-up and driven some 700 miles from South Texas to the rail head in Kansas.  The trek involving large herds of a thousand or more heads took a full 3-months or more and the Chuck wagon served as a mobile kitchen.  It was from the chuck box in the wagon's rear that the cook prepared biscuits, beans and beef to feed the trail drivers.  

This wagon is and early "Studebaker.:  It was built by Studebaker during the Civil War at their Indiana plant where a half century later they built automobiles. During the War the army used many war wagons of this type.  After the war I suppose this one was war surplus and it ended up on a Texas ranch from where it made frequent annual trips up the Chrisom Trail to Dodge or one of the other Kansas rail towns catering to the Texas cattle trade.

The trail drives were of great economic importance to post Civil War Texas.  This third world, cash poor  economy greatly needed the income.  One of these wild cattle valued at no more than a few dollars in San Antonio, generally sold for 20 to 30 dollars a head in Kansas.  The money received formed the capital base that prepared the state for the new century. 

 

 

This is a century old sharecropper's clap board cabin moved to the display floor from an old plantation in the Brazos river bottom near the present I-10 crossing.  It was used by a succession of sharecropper families between about 1900 until the 1950's.  The house has two rooms, a bed/living front room and a small kitchen in the rear.  There is no indoor plumbing or fresh water source.  Heat comes from a small wood fired cook stove in the kitchen.  To keep the howling  north wind of the northers from the many cracks in the single layer clap board siding the inside walls are  papered with old newspapers dated during WW I, 1916 and 17. '

 

During this short visit, you have seen brief previews of a few of the principal cultural exhibits.  There are many more awaiting your "in person" visit.  Also four times a day an 18 minute multi-media show entitled "Faces and Places of Texas" is exhibited.  This is known as the "Dome Show" since it involves music and many, many pictures of Texas faces and Texas places projected on the dome which constitutes the ceiling structure of the main exhibit floor.  The Institute is open 9:00  to 5:00 Tuesday through Sunday (closed Mondays and several major holidays).  Click, Institute of Texan Cultures for more information.

 

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